X. California Tribal Government
Administration
Most California Indian tribes have small land bases
and small populations, and usually receive few funds for managing tribal
government administrative needs. A
large number of California tribal governments are requesting based funding
levels in order to provide basic administrative personnel and program
management. While a few California
tribal governments have done well under special BIA programs, most have been
underserved and suffer from years of underfunding and administrative
neglect. The rapidly changing
economic and political situation among California Indian communities has
presented new challenges to the old and underfunded tribal administrations. Most contemporary California tribal
government constitutions or bylaws were created when Indian communities
exercised little political autonomy and legal jurisdiction, and did not provide
a framework for economic development, community development, or protection of
political and cultural rights.
Current efforts by California Indians to engage in economic development
and gaming and to increase state, federal and BIA funding levels, as well as
assert greater administrative and legal control over their reservations and
rancherias, require new or modified constitutional, legal and administrative
institutions. Tribal governments
must be administratively larger and supported with greater stable funding in
order to achieve the economic and social goals of California Indian
communities, and to protect their remaining lands and cultural heritages.
IRA and Non-IRA California Constitutional Tribal
Governments
From our survey of twenty-nine California Indian
communities, twenty-three were from recognized tribes, and eleven have an IRA
constitution. Among our surveyed
tribes, most have reworked, or have considered reworking, their constitutions
to respond to contemporary conditions.
These conditions—more complex bureaucratic procedures, greater
economic development, and accounting needs—were unforeseen at the time of
original constitution making, and challenge contemporary tribal government
administration. For example, many
tribes with IRA governments updated their constitutions and by-laws to deal
with business and land issues that did not exist previously. Ten tribes disclosed that their
original constitutions were reworked at least once after the IRA government was
established and recognized by the federal government, and one tribe indicated
it had revised its constitution twice.
Since 1991 nine IRA tribes have reworked or revised
their tribal constitutions. At
present, 1995, four tribes are in the process of revising their tribal
constitutions. Three tribes
revised their constitutions in 1994 alone. Every decade, since the 1950s, at least one of the tribal community
has revised its tribal constitution.
In the early 1990s two tribes reworked their constitutions: one in 1992, another 1991. During the 1980s, one constitution was
rewritten. Again in 1976 another
tribe modified their constitution.
In 1956 another IRA tribal government document was adjusted by a tribe.
Seven tribes from our survey of twenty-nine California
Indian communities are federally recognized non-IRA government tribes. Two of the seven tribes have tribal
constitutions and two have tribal constitutions in development. A fifth tribe operates with articles of
association and ordinances.
The two remaining tribes did not indicate what system of governance they
were using.
Within the last thirty-four years, six federally
recognized non-IRA governments adopted constitutions and by-laws. Among our surveyed communities, no
non-IRA tribe had documents that predated 1961. In 1961 the first constitution and by-laws were adopted;
afterwards other constitutions were adopted during the years 1976, 1985, and
1989-90. Two constitutions and
sets of by-laws were created within the past four years. One tribe indicated a constitution and
by-laws were not applicable for use in their tribe.
Five IRA tribes utilized a BIA intermediary to draft
their tribal constitution and/or by-laws.
Four tribes used their tribal committee in the creation of their
constitution and/or by-laws. Two
others utilized the CILS (California Indian Legal Services) in their proposal,
and two tribes used a tribal or private attorney to draft their tribal
constitutions.
One tribal community created the tribal constitution
and/or by-laws themselves, and other tribes currently worked on several drafts
through their tribal council.
These tribes indicate great satisfaction with these methods because the
tribal community worked together in the formulation of constitutional and
by-law changes. They also indicate
they are pleased with these methods, as they prevent intrusion from BIA officials
into tribal affairs.
Federally recognized non-IRA California Indian
constitutions vary in the arrangement of tribal administration more so than
comparable original IRA tribal governments that were instituted by the BIA
during the 1930s. Original IRA tribal
governments were created directly by the BIA as part of the IRA policy of
reestablishing to Indian self-government.
Most IRA tribal constitutions and governments, however, did not utilize
the traditional tribal methods of governance. The institution of the IRA self-government arrived with inherently
built-in difficulties.
Four tribes suggested that they accepted an IRA
government during federal reclassification from terminated to recognized tribal
status. Prior to termination, they
lacked IRA tribal government status, but the BIA advised each tribe to restore
an IRA tribal government. These
tribes were apprehensive that their recognized status might be reversed if they
did not accept the IRA governmental system.
From our survey, five terminated tribes were restored
to federally recognized status.
Upon restoration, however, all five rejected IRA constitutions suggested
by the BIA.
How or why IRA governments were introduced into many
California Indian communities is not well known to many California
Indians. One tribal representative
stated, “As far as we know, we don’t know how we became an IRA
government.” Seven tribes
gave “unknown” as the reason for how and why they had IRA tribal
governments. One tribe remarked
they didn’t remember why they became an IRA government, but guessed they
must have voted in favor of it because they were one today. The unknown origin of the
implementation of IRA tribal governments by California Indian tribes creates
confusion for these tribes as they attempt to understand the organization of
their government and relations to federal and state administrations.
The BIA’s role in forming IRA governments is
intensely disliked by many tribes.
One tribe stated, “The IRA cultural model of tribal
government/constitution system is culturally alien to our local culture and
community; but it was the only means to gain our sovereignty.” The application of a culturally alien
governance system results in unfamiliar political processes for California
Indian tribes and continually undermines tribal sovereignty and self-determination. Many, but not all, California Indian
communities recognize elders, kinship and family, and spiritual leaders as part
of the community and political decision-making process. In general, IRA governments and by-laws
do not recognize the major social and political patterns of California Indian
communities, and therefore create difficulties in political procedure and
decision making. Newly revised
constitutions and tribal governments need to reflect the social, cultural, and
political patterns of California Indian communities.
Summary
Although the IRA system of tribal government is not an
inherently Indian form of government, it has been accepted by eleven tribes
from our survey of twenty-nine California Indian communities. Seven tribes decided not to adopt the
IRA government but to rely on other solutions for tribal administration.
Many California Indian tribes realize the IRA form of
tribal government has not helped solve their tribal issues and problems. Many tribes have revised their constitutional
provisions to adapt to contemporary circumstances, which were not apparent nor
had arisen at the time the original constitution was implemented. Therefore, many tribes are ill equipped
to manage the issues that face them today. As tribes confront change in world conditions, they realize,
their form of tribal administration must adapt and be reworked to maintain
their self-determination.
Many tribes realize they need community support and
assistance from individuals outside the tribe, such as lawyers and the BIA, to
determine the direction of their tribal future. Caution should be taken to prevent over-involvement by
outside parties in final determination of California Indian constitutions and
ordinances.
Along with the need for technical assistance, more
money is needed to assist in revising outdated tribal constitutions. Significant funding has not been
forthcoming from the federal government.
If money were released to tribes, they could make their tribal
governments more effective.
It is essential that California Indian tribes revise
IRA tribal constitutions into forms that enable greater preservation of tribal
sovereignty and cultural community. Tribes need to have government institutions
consistent with their perspectives, goals, and values.
Enrollment
For many California Indian tribes there is little
support and/or their over-involvement by the BIA in tribal membership
enrollment processes. California
Indian tribal governments maintain records of enrollment as an inherent right
of their tribal sovereignty. The
enrollment process determines who is a member of a specific tribe and allows
tribes to use their membership rolls to obtain the rights of tribal membership. Only a few California tribes do not
maintain enrollment records. Their
inability to maintain and determine tribal membership can be attributed to lack
of federal funds. If adequate
funds were provided from the federal government, these tribes would maintain
tribal enrollment records.
California Indian tribes say that more federal funds
are needed for the upkeep and maintenance of their enrollment records. One tribe indicated that no funds
existed to assist them to maintain their enrollment procedures. Yet somehow they found the personnel to
support their tribal enrollment record-keeping. Other tribes realized that federal government funds are not
consistently available for tribal enrollment assistance. Some tribes have turned to multi-year
grants in order to maintain their tribal enrollment record system. A concern by some tribes is that BIA
money is not a reliable funding resource.
Grant money must be continually applied for every few years. These grants also carry the possibility
of non-renewal each time the grant terminates.
More staff is needed by most California Indian tribes
to keep tribal enrollment records.
One tribe, on its own initiative, brought in elders to review enrollee
applicants at the time of open tribal enrollment. The elders were paid a stipend for their services, but the
stipend was small. This tribe felt
strongly that the BIA needed to assist them with the certification of their
tribal members, since new enrollees become eligible for federal benefits. The tribe perceived that they were
doing the federal government’s job by identifying eligible recipients for
federal services. Furthermore
their elders were not being compensated for work beyond tribal obligation. Nevertheless, this tribe also insisted
that only tribal members should/could certify tribal memberships, and such
certification should not be left to the BIA.
Most California Indian tribes are left to their own
resources to provide staff for tribal enrollment. Tribal government funds are used to aid in the employment of
part-time enrollment clerks. Many
tribes indicate that they could use a full-time person to fulfill their
enrollment services; part-time help is not enough to keep good records.
Whenever the BIA supervises tribal membership
certification, Bureau staff often
overstep their powers. Two
problems continually reoccur with BIA-managed tribal enrollment. First, tribes indicate that their
roll-books must be certified by the Bureau, a situation that allows the Bureau
an excess amount of supervision, which is cause for grave concern to tribes
because the sovereign right to determine tribal membership is undermined. Secondly, the BIA is excessively
involved in the denial of tribal membership to out-of -state applicants. California tribes respond that they are
willing to enroll out-of-state individuals as members, but are blocked by the
BIA. This situation challenges
their sovereign right to determine tribal membership. Their right to decide the qualifications of applicants to
their tribe is effectively impaired by the BIA’s over-involvement in the
enrollment process.
One tribe insisted that the BIA kept a separate roll
for enrollees, different from the tribal rolls. Different enrollment numbers for tribal members were
created, causing problems for members.
The confusion created by the BIA in maintaining a separate enrollment
generated fear that services would be denied to tribal members.
Summary
California Indian tribes struggle to keep their
enrollment procedures and processes up-to-date and accurate. The tribes in our survey state that
they will continue their enrollment progress at this level, but would benefit
greatly if more federal funds were granted to assist with the process. Most tribes need more assistance in the
future to continue their enrollment operations with accuracy and precision.
California Indian tribes have few financial resources
available to resolve their tribal enrollment disputes. Funds are not available to the tribes
through the BIA for the support of mediation services. Federal grants are used as the most
convenient method to offset the cost of enrollment appeal cases. Occasionally some tribes use tribal
business income to pay for tribal enrollment procedures. This method is the exception, since
most tribes do not have enough business income to effectively support tribal
enrollment needs. Only one tribe
in our survey received direct funding from the federal government—$40,000
from the BIA—to assist in the enrollment process. California Indian tribes need funds,
staff, and technical assistance to initiate and keep tribal enrollment records
on site.
Tribal Government Financial Administration
Most of our surveyed tribal governments have
procedures for hiring personnel and for maintaining checks and balances for the
disbursement of tribal funds.
Effective administrative support and financial management are necessary
in order to receive and disburse federal, state and private funds. All of our surveyed tribal governments
attempt to provide the minimal administrative and financial organization required
to carry out federal and state financial and administrative requirements. Overall, most California tribal
governments are capable of carrying out such financial and administrative
requirements.
Tribal administrators usually are hired by a personnel
committee appointed by the tribal council. The committee seeks to employ the best qualified applicant
for a tribal administrative position.
Applicants first must meet job description requirements before being
selected for an interview.
Criteria used to select tribal managers are similar to those implemented
by other employers. Experience is
considered first along with any equivalent job experience, such as previous
tribal and/or administrative experience.
Secondly, a college degree in a related field is advantageous. A preference for Indian applicants is
the third consideration, along with personal sensitivity to Indian issues. Individual experience in tribal
administrative is a favored employment characteristic. Experience in grant writing or
management is extremely helpful and perceived as a highly valued
commodity. At present some tribes
are grooming tribal members for positions as future tribal administrators with
specific administrative study programs.
Final recommendations, based on an individual’s experience and
personal interview, are made to the tribal council before a final selection is
approved for a tribal administrative position.
In order for tribes to retain control and exclude
interference from state and federal authorities, California Indian tribal
administrators strictly implement safeguards to prevent misappropriation of
tribal resources. Most California
Indian tribes have accountant(s) or an accounting department responsible for
the financial documentation of tribal administrative records. A few tribes do not presently use an
administrative accounting system for tribal financial purposes. This condition occurs because of a
deficiency of agency-issued funds from federal government sources. Funds for administrative service and
support are not disbursed to tribes with small populations. As a consequence, small tribes are
disadvantaged in securing administrative service and support for their people
and tribal interests.
Many California Indian tribal accounting systems,
however, are well maintained and supportive of the tribal community
interests. Many California tribes
have one tribal accountant, occasionally two, and a support staff for basic
financial administration.
Currently few problems have occurred, tribes accounting systems.
New computer technology and software are used in most
tribal accounting systems and are effective fiscal tools for tribes. Currently almost every California tribe
has gone on-line in their accounting system. However, some tribes presently do not use a computerized
fiscal system, but instead rely on the traditional ledger and register system
to inventory tribal financial accounts.
An accountant or fiscal policy officer for the tribe, despite the lack
of a computer system, is considered an essential element beneficial to the
tribal administration. Some tribes
hope to receive an ANA grant to begin to arrange an operational accounting
system. The funds from this grant
would provide a tribe with a fiscal officer or accountant.
Administrative fiscal systems of California Indian
tribes are preserved by checks and balances designed to prevent
misappropriation of tribal funds.
Outside audits from independent accounting agencies are an essential
element to safeguard the accounting system of many California Indian tribal
governments. Tribes have annual
audits, a mandatory requirement to obtain money from funding sources. Some problems that could occur with
financial administration are averted by a schedule of regular audits.
Another precaution against misappropriation is the
requirement of dual signatures on all tribal checks and accounts. The primary check signers are tribal
council members, not staff. The
tribal council designates which members will hold signatory check power. Tribal checks also are inspected
monthly on the tribal bank statement register. Designated council members are held directly accountable by
the tribe to sign checks properly.
In order to safeguard signatory power over tribal money, most tribes
empower two or more tribal council members to act as co-signers. Thereafter, tribal manager reviews all
payments. The co-signers’
requirement to sign tribal checks protects tribal funds from
misappropriation. According to our
surveyed communities, one reason California Indian tribes are motivated to use
strict security measures is to reduce intervention by federal or state
government agencies in tribal administration and finances. Secure financial procedures help
maintain tribal self-determination.
All expenses for tribal programs, including the
salaries of tribal chairpersons, are are reviewed by the tribal program
managers. Purchase orders are
required and purchase amounts are regulated. Challenges to the budget must be cleared by the council, the
project director, and the agency, in writing, before changes are made in the account
system. Our surveyed tribal
communities report that personal honesty and integrity are generally upheld by
all persons involved in business and financial transactions on behalf of the
tribe.
Most California Indian tribes are satisfied with the
current state of accounting procedures and assurances in tribal management of
funds. Only a few tribes are
dissatisfied with current tribal funds management. This dissatisfaction is caused by a lack of sufficient
knowledge about the tribal financial system. Other tribes indicated they would change their administrative
financial system if there was a possibility to improve on the system. Our surveyed tribal governments report
that accounting systems set up by the California Indian tribes work in
conjunction with the BIA, federal, state, and other government agencies, with
only minor administrative problems.
Summary
Tribes protect their financial administrative systems
with strict safeguards, such as regularly scheduled audits and dual signatory
power by tribal council members.
Some tribes do not receive enough funds to support their tribal
financial systems. Administrative
interference by the federal government directly affects the sovereignty of many
small tribes. Larger tribes are
more effective at averting BIA administrative and financial intrusion. The small tribes do not use computers
for accounting and administrative purposes because of a lack of funding. Low funding prevents smaller tribes
from effective financial management and administration, which inhibits seeking
of more funding and federal grants, protection of tribal interests, and
achievement community goals.